Gospel of Thomas Sayings 95 to 100: The Revolution of Currency, Creation & Christ Consciousness

The teachings of Jesus in the Gospel of Thomas are not for the faint-hearted or the half-asleep. These aren’t Sunday School sermons. They’re spiritual detonations—designed to shake the illusions out of your system and bring you face-to-face with your divine power. Sayings 95 to 100 are no exception. From rejecting interest-based lending (a polite biblical way of saying “stop playing banker for Babylon”) to slicing through our attachments to status, bloodline, or Caesar’s gold, this stretch of text speaks directly to the raw truths of sovereignty, energy, and soul alignment.

This isn’t a cosy chat about morals. It’s a wake-up call for anyone still trying to worship both God and Empire in the same breath. I recorded this interpretation on 12 November 2022, during a time when the illusions of the world were crumbling faster than the media could rebuild them. In this piece, I break down the esoteric layers of these sayings and pull no punches. If you’re ready to see behind the veil and reclaim your inner kingdom—read on.

(95) 

[Jesus says:]

(1) “If you have money, do not lend (it) out at interest.(2) Rather, give [it] to the one from whom you will not get it (back).”

Stephen James’s Reflection:

This one’s straight-up revolutionary economics. Jesus wasn’t mincing words: don’t play the banker. Be the giver.

Let go of the slavery system of usury. It keeps people in debt — spiritually and literally. What he’s really saying is: give to life. Not with the expectation of return, but because generosity is God’s circulation system. When we become conduits instead of hoarders, the divine economy flows.

Personally, I believe we’re heading toward a total reset. A world where everyone has land, where we’re sovereign stewards of creation again — not renters on someone else’s tax grid. I don’t pretend to know the mechanics of how this shift will unfold, but the vibration of it is already here.

(96) 

Jesus [says]:

(1) “The kingdom of the Father is like [a] woman.(2) She took a little bit of yeast. [She] hid it in dough (and) made it into huge loaves of bread.(3) Whoever has ears should hear.”

Stephen James’s Reflection:

The Father’s kingdom moves through feminine creative force. It’s subtle. It’s hidden. But it rises.

Like yeast, this divine seed grows inside the womb of time, quietly expanding until it becomes something you can smell, touch, taste — something nourishing and real. That’s the divine feminine’s magic: subtle power. Hidden alchemy. Creative incubation.

If you’ve got ears to hear, you’ll sense what’s rising in the collective right now. This isn’t just poetry — it’s prophecy in motion.

(97) 

Jesus says:

(1) “The kingdom of the [Father] is like a woman who is carrying a [jar] filled with flour.(2) While she was walking on [the] way, very distant (from home), the handle of the jar broke (and) the flour leaked out [on] the path.(3) (But) she did not know (it); she had not noticed a problem.(4) When she reached her house, she put the jar down on the floor (and) found it empty.”

Stephen James’s Reflection:

This is about leakage. Spiritual, emotional, energetic leakage. You might be walking your path with the jar of your soul open, unaware that your power is draining behind you.

We’ve all been this woman at some point — unaware of the trauma, the lies, the subconscious stories that have slowly spilled our essence all over the path.

By the time you “get home” (aka spiritual awakening), you’re left wondering, Where the hell did my power go?

This is the tragic story of a civilisation asleep — whose divine inheritance was drained by psychopathic systems disguised as “progress.” But now, we’re waking up. And the moment you realise you’re empty… is the moment the refilling can begin.

(98) 

Jesus says:

(1) “The kingdom of the Father is like a person who wanted to kill a powerful person.(2) He drew the sword in his house (and) stabbed it into the wall to test whether his hand would be strong (enough).(3) Then he killed the powerful one.”

Stephen James’s Reflection:

Translation: Test yourself. Then take action.

This is about readiness. You want to face down the evil of the world? First, do your own training. Pick up your inner sword — your discernment, your truth-telling, your righteous anger — and see if you’ve got the strength to wield it.

If you do, you’re ready to slay Goliath.

Or the demons feeding off your soul for decades.

Or the bureaucracy of Babylon that’s convinced you it owns your breath.

This is a parable for spiritual warriors. We’re not here to play nice with darkness. We’re here to end it.

(99)

(1) The disciples said to him: “Your brothers and your mother are standing outside.”(2) He said to them: “Those here, who do the will of my Father, they are my brothers and my mother.(3) They are the ones who will enter the kingdom of my Father.”

Stephen James’s Reflection:

This one’s bold. He’s not disowning his family — he’s redefining it. Your spiritual lineage is no longer your bloodline. It’s your truthline.

You want to enter the kingdom? You align with God. You become an agent of divine will. That’s the DNA of heaven.

This is Christ drawing a line in the sand. If you’re in alignment, you’re family. If not, you’re outside the house. Plain and simple.

(100)

(1) They showed Jesus a gold coin and said to him: “Caesar’s people demand taxes from us.”(2) He said to them: “Give Caesar (the things) that are Caesar’s.(3) Give God (the things) that are God’s.(4) And what is mine give me.”

Stephen James’s Reflection:

This one’s layered. Sure, pay your taxes if you have to. But don’t give your soul to the system.

What belongs to God? Everything.

What belongs to Caesar? A few scraps of metal.

What belongs to Christ? Your radical heart. Your honest devotion. Your willingness to speak truth no matter the cost.

You want to live free? Divide your attention accordingly.

Because Caesar wants your obedience. God wants your soul. And Christ wants your courage.

Final Thoughts

In these six sayings, we see a recurring theme:

Jesus wasn’t here to make friends. He was here to ignite revolution.

Not with swords — but with awareness.

Not with politics — but with divine fire.

And now it’s our turn.